The Book of Psalms, the 150 psalms of the Hebrew Bible, is recognized as the most famous collection of religious poetry. The psalms are traditionally associated with King David. While his authorship of all of them is unlikely – some psalms reflect events which occurred subsequent to David’s life in the tenth century B.C.E. – his connection to psalms remains very strong. David was thought to have encouraged psalm singers during the First Temple period; he is described in the Bible as a player of the lyre; he is identified as the "sweet singer of Israel."
Psalms have become a permanent part of our worship and are written in a wide variety of literary styles. Their length varies. Psalm 117, part of the Hallel prayers recited during the Pilgrimage Festivals, is a scant two verses. Psalm 119 is an acrostic which includes 176 verses. The twenty-two letters of the Hebrew alphabet each begin eight verses. During traditional Jewish morning worship a specific psalm is associated with and read for each day of the week. Psalm 23, "The Lord Is My Shepherd; I Shall Not Want," is a standard part of funerals and memorial services.
The Hebrew name for Psalms is Tehillim. The root of the word means praise.
The psalms are a remarkable collection of poems in praise of God. They are poems which reflect the continuum of the human experience, from one person’s relationship with God to the relationship of an entire community with God. They contain thoughts of anguish, praise, doubt, thanksgiving, compassion and longing. The words are powerful and sincere and able to be spoken by all of us. Psalms are a vehicle which has allowed people to express a personal and profound relationship with their God.
As Psalmist-in-Residence at Beth Emet The Free Synagogue from 1996 to 2002, Debbie Perlman brought psalms into the consciousness of the community. The psalms she wrote are read and recited just as King David’s have been - to express joy and sorrow, gratitude and reflection. Her psalms set the mood for worship and provide moments for personal meditation. Ms. Perlman has brought King David’s psalms to life by bringing us new psalms. She reminds us that through psalms, God speaks to us today as easily as God spoke to our ancestors.
Hyma J. Levin
Director of Education Emerita
Beth Emet The Free Synagogue
232 - Yom Kippur
This year, as we approach our holiest day, there is so much sadness. For too many, the decisions God made last year were wrenched apart by unspeakable human acts. Who shall live and who shall die? This must be God’s choice. Our task is clear. Our prayers and our deeds must work to repair the world.
229 - Rosh Hashanah
When we gathered for worship Erev Rosh Hashanah, the words of the High Holy Day liturgy held a special poignancy this year. That the fate of so many had been cruelly sealed, not by Divine hand, but by the evil of man - it was more than we could fathom. Still, we have come again to our beginning, and to the time of contemplation. Now more than ever, we need to return to God, to find in ourselves the sparks of the Holy One so that we can continue the world’s repair.
231 - Shabbat Shuvah
When we gathered for worship Erev Rosh Hashanah, the words of the High Holy Day liturgy held a special poignancy this year. That the fate of so many had been cruelly sealed, not by Divine hand, but by the evil of man - it was more than we could fathom. Still, we have come again to our beginning, and to the time of contemplation. Now more than ever, we need to return to God, to find in ourselves the sparks of the Holy One so that we can continue the world’s repair.
230 - Aftermath, A Prayer for Recovery
There has never been a day like September 11, 2001. I thought I would have the day to savor - it was my 50th birthday, after all - a personally special day. I do not need to recount what has happened. From the first news report through the painful escalating day and night, we all were captives of the events.
228 - A Song of Welcome
Cantor Gershon Silins and Executive Director Bekki Harris Kaplan are the newest members of the Beth Emet family. They joined us this summer, but have yet to be officially welcomed. One of my jobs, as Beth Emet’s psalmist, is to contribute some words to mark this event in the life cycle of the congregation. This new psalm will be read at Shabbat services next week.
227 - Before a Doctor's Visit
I have been blessed with a physician of rare quality, integrity and humanity. He even makes house calls - especially when he knows how difficult it would be for me to go to his office or the hospital. All along, through crisis and times of maintenance, we have worked together. A model, I think, for all patients and their physicians.
225 - Renewal
Rabbi Peter Knobel and a delegation of Beth Emet members left this week for Simferopol, Ukraine, home of our sister congregation, Etz Chayim. Along with a Torah scroll, newly garbed in a mantle handworked by other Beth Emet members, they will be bringing prayerbooks, mezzuzot (the small scrolls that are affixed to the doorpost of a house), and tallitot (prayer shawls). They will also bring this psalm.
226 - The True Judge: Dayan ha-Emet
Our tradition has a blessing for everything. So too when one hears of a death. We say: Blessed is the Eternal our God, Ruler of the Universe, the true Judge. Uncle Irv died this morning; perhaps he and God together picked the moment. How did he last this long, so fragile, yet still with mental vitality? I think it was a quiet death, surrounded by family, a final stillness.
160 - A Song of Praise
Yesterday, I had the pleasure of speaking to a women’s “Lunch and Learn” group at a local JCC. I had forgotten how delicious it is to be with other women who are interested and interesting. I mostly told stories about how I came to write psalms and the stories behind some of them. The give and take was gratifying.
224 - Tisha B'Av
Tisha B’Av, the Ninth of Av, occurs this year on July 29th. A day of fasting, it commemorates the destruction of the first and second Temples, and many other tragedies that befell the Jewish people on that day. Yet there is a teaching that on the afternoon of this day of mourning, the Messiah will be born. So out of personal tragedy, God will restore us: even as we weep, our tears will water ground for new growth.