The Book of Psalms, the 150 psalms of the Hebrew Bible, is recognized as the most famous collection of religious poetry. The psalms are traditionally associated with King David. While his authorship of all of them is unlikely – some psalms reflect events which occurred subsequent to David’s life in the tenth century B.C.E. – his connection to psalms remains very strong. David was thought to have encouraged psalm singers during the First Temple period; he is described in the Bible as a player of the lyre; he is identified as the "sweet singer of Israel."
Psalms have become a permanent part of our worship and are written in a wide variety of literary styles. Their length varies. Psalm 117, part of the Hallel prayers recited during the Pilgrimage Festivals, is a scant two verses. Psalm 119 is an acrostic which includes 176 verses. The twenty-two letters of the Hebrew alphabet each begin eight verses. During traditional Jewish morning worship a specific psalm is associated with and read for each day of the week. Psalm 23, "The Lord Is My Shepherd; I Shall Not Want," is a standard part of funerals and memorial services.
The Hebrew name for Psalms is Tehillim. The root of the word means praise.
The psalms are a remarkable collection of poems in praise of God. They are poems which reflect the continuum of the human experience, from one person’s relationship with God to the relationship of an entire community with God. They contain thoughts of anguish, praise, doubt, thanksgiving, compassion and longing. The words are powerful and sincere and able to be spoken by all of us. Psalms are a vehicle which has allowed people to express a personal and profound relationship with their God.
As Psalmist-in-Residence at Beth Emet The Free Synagogue from 1996 to 2002, Debbie Perlman brought psalms into the consciousness of the community. The psalms she wrote are read and recited just as King David’s have been - to express joy and sorrow, gratitude and reflection. Her psalms set the mood for worship and provide moments for personal meditation. Ms. Perlman has brought King David’s psalms to life by bringing us new psalms. She reminds us that through psalms, God speaks to us today as easily as God spoke to our ancestors.
Hyma J. Levin
Director of Education Emerita
Beth Emet The Free Synagogue
240 - Chanukah, 2001/5762
Chanukah, the Festival of Rededication, begins at sunset on Sunday night, December 9th. Images from Israel this week, from Jerusalem and Haifa, have left us gasping for air, despairing at the senseless loss of life, the cruelty of these acts of hatred. The Maccabees stood against such hatred in ancient days. We, too, must find ways to counter the hatred, to comfort these new mourners as we remember the terror acts of our recent past, to work for lasting peace.
239 - Gratitude
We received some amazing news this week: scans show that Dora’s condition is vastly improved, that some of the tumor is receding or gone. E.G. and Mario are so relieved and happy - the telephone wires heated up between L.A. and Chicago and Naples - all of us sharing our joy. The confluence of prayer and medicine has brought us this gift. With my thanks, I ask for your continued prayers
238 - Thanksgiving Day
I am thankful that my holiday will be the pretty much the same as always. I am thankful that my family members who live far away are unafraid to travel: my daughter and her new husband from Los Angeles, my sister and her husband from Boulder, my brother and his family from Buffalo. I know we are at war, but the ration coupons and body counts of past conflicts haven’t been evident. I know there is suffering here, there is suffering in many parts of the world. Still, we are given the opportunity this Thanksgiving Day to focus not only on our mental and physical recovery, but on the ways we can make our gratitude manifest.
117 - Autumn Wondering
Autumn has been prolonged here in Chicago, temperate, sunny days that belie the calendar. Just as the news has suspended us in a state of wariness, so too these days force an examination of the weeks to come whose outcome is so uncertain. Now is the time to draw near to our faith.
237 - On the Home Front
A new type of time reckoning has become evident in our conversations and in the media. Everything seems to be coded as “before” or “after” the Attacks of September 11. 9⁄11 is shorthand for disaster as well as the number we call when disaster strikes. While the battle escalates in Afghanistan, we are bombarded with news reports of the high state of alert imposed on all of us at home.
236 - Before Radiation Treatments
My father-in-law, Stan, finishes his course of radiation treatments today. I remember the times I completed my treatments; I felt like I should get a medal or a fancy cake. The daily treatments are eerie: lying alone in a lead-lined room, a huge machine looming over. The reward, I guess, comes with the renewed hope that the cancer has been defeated.
235 - In Memoriam
I first met Rabbi Alex Graubart several years ago, during one of my many sojourns at Evanston Hospital where he was the Jewish chaplain. He was a frequent and welcome visitor during my long summer of respiratory failure. We talked of many things; I was always taken with his scholarship, his gentleness, his humor, and his faith. He liked my psalms and flattered me. I was shocked to learn of his death last week. May his memory be for a blessing.
234 - A Song of Healing
We are still glowing from E.G and Mario’s wedding and the wonderful week we spent getting to know his family. And yet, even that happiness had its own cloud as we knew that Dora, the groom’s mother, was returning home to immediately begin new chemotherapy for recurrent breast cancer.
98 - After the Accident
It is a month since the unspeakable happened. A month of finding new heroes and fearing new demons. A month when we watched, again and again, the television images of the still smoldering rubble at the World Trade Center complex. We who are fortunate to be mourners several degrees removed, can only imagined the continuing agony of those whose loved ones were lost.
233 - A Wedding Song
My daughter was married on Sunday to a wonderful young man from Naples, Italy. It is a mixed marriage. But being with his family all week, I see so many similarities in our behavior and outlook. They are all learning about our traditions, and we about theirs, though they are a thoroughly secular family with distain for the church. Some of both customs were included in the wedding celebration and during the week. We lit candles on Yom Kippur and Shabbat and talked about the holy days just passed. Wine and bread were blessed before lunch and there was a hora and a crensel crown for me, since this was my only child. During the week, the ladies made “confetti” - little bundles of Jordan almonds wrapped in a circle of tulle with the tag reading “Eve-Gerri & Mario’s Wedding - Eve-Gerri e Mario Sposi.” They are deeply in love. I feel very happy and at peace.