The Book of Psalms, the 150 psalms of the Hebrew Bible, is recognized as the most famous collection of religious poetry. The psalms are traditionally associated with King David. While his authorship of all of them is unlikely – some psalms reflect events which occurred subsequent to David’s life in the tenth century B.C.E. – his connection to psalms remains very strong. David was thought to have encouraged psalm singers during the First Temple period; he is described in the Bible as a player of the lyre; he is identified as the "sweet singer of Israel."
Psalms have become a permanent part of our worship and are written in a wide variety of literary styles. Their length varies. Psalm 117, part of the Hallel prayers recited during the Pilgrimage Festivals, is a scant two verses. Psalm 119 is an acrostic which includes 176 verses. The twenty-two letters of the Hebrew alphabet each begin eight verses. During traditional Jewish morning worship a specific psalm is associated with and read for each day of the week. Psalm 23, "The Lord Is My Shepherd; I Shall Not Want," is a standard part of funerals and memorial services.
The Hebrew name for Psalms is Tehillim. The root of the word means praise.
The psalms are a remarkable collection of poems in praise of God. They are poems which reflect the continuum of the human experience, from one person’s relationship with God to the relationship of an entire community with God. They contain thoughts of anguish, praise, doubt, thanksgiving, compassion and longing. The words are powerful and sincere and able to be spoken by all of us. Psalms are a vehicle which has allowed people to express a personal and profound relationship with their God.
As Psalmist-in-Residence at Beth Emet The Free Synagogue from 1996 to 2002, Debbie Perlman brought psalms into the consciousness of the community. The psalms she wrote are read and recited just as King David’s have been - to express joy and sorrow, gratitude and reflection. Her psalms set the mood for worship and provide moments for personal meditation. Ms. Perlman has brought King David’s psalms to life by bringing us new psalms. She reminds us that through psalms, God speaks to us today as easily as God spoke to our ancestors.
Hyma J. Levin
Director of Education Emerita
Beth Emet The Free Synagogue
250 - For Support and Strength
A report I heard recently on National Public Radio’s “Morning Edition” told of a cancer cluster in Fallon, Nevada where 15 children have contracted leukemia and how the town has rallied around the families. Last week, my friend Carol wrote to tell me of a “cancer cluster” at her own beloved Vassar Temple: three women with breast cancer, two men with colon cancer, one with lung cancer, and the most recent, a child with leukemia. Carol, who struggled through her husband, Sandor’s untimely death from cancer, (see also 162 - Sitting Shiva and 179 - Unveiling) asked for a psalm to help heal her community.
249 - For Guidance
Sharon Weissman, who directs the Jewish Healing Center in St. Louis, gave me an assignment last week. With a rabbi and the director of the Religious Coalition for Reproductive Choice, she is going to a clinic that performs abortions to help the staff “cope with the vitriolic words they have to listen to daily from the anti-choice protesters.” Could I write her a special psalm?
248 - Alterations
My neighbor, Sandy, called a couple of weeks ago to see if my husband could recommend a doctor at his hospital for a second opinion. She wanted someone to look at a breast ultrasound; she had been told to “repeat the scan in six months.” She wanted someone to take another look. She called to report that she was still waiting to hear, but felt that her faith gave her the strength to deal with any contingency.
247 - Renewing Connections
I got to thinking last week that I had fallen out of touch with many women whose friendship I value. These are women who had shared classes or Internet correspondences or ideas and confidences. It’s easy to let those relationships slip away. I forget to call or to write or to email and time passes along; then it seems odd to try to reach out after such an interval. But these are the vital ties that nourish me and in them I find God’s reflection.
246 - The Plague of Darkness
Although Pesach is three months away, the Torah reading for this week is Parashat Bo, which includes the description of the last three plagues visited upon the Egyptians. The penultimate plague, the plague of darkness, was said to have immobilized the Egyptians for three days. Sometimes a darkness we create in ourselves can have that same effect. We need then to open ourselves to God’s light and illuminating force.
245 - Between Time
Winter can be a difficult time for me. It’s not that I leave the house that much more in the warmer months. And this year, my part of the country has somehow been spared the snow and experienced sunny, temperate days. I think it is the rut I can fall into this time of year. Time to break out again.
244 - A Song of Healing
I dropped in on a Havdallah on-line chat last week. There was the usual “where are you?” queries, a lengthy conversation on where to buy men¹s hats, and, as it happened, an interesting discussion on petition and prayer. There was also something that I¹ve become accustomed to: someone who came into the chat to ask for prayers for the recovery of a family member. This time it was someone who had suffered a head injury and was in a coma. Even in cyberspace, there is community.
243 - Lamentation
The sudden and accidental deaths of relatives of two acquaintances last week and the death after a long illness of another women I had met and admired left shadows over these days just past. How do people find the strength to continue after such blows? Even in my distance from these sorrows, I find myself searching for answers.
242 - A Prayer for Peace
The violence in Israel surges every few days it seems. In the United States, we are infants when it comes to the experience of terror. In Israel, it is the way it has always been. I saw an extraordinary documentary called Promises last week on public television. Created by Justine Shapiro, B.Z. Goldberg, and Carlos Bolado, it introduces seven Israeli and Palestinian youngsters, living within minutes of each other yet separated by centuries of distrust. What affected me as I watched is that it was difficult to tell them apart.
241 - Remembering
I have been thinking a lot about my dad lately. He’s been gone over 24 years: I’ve lived more of my life without than with him. I long for him to know E.G.’s husband, Mario, who is a musician like he was. It is a gentler longing than the bitter grief I felt at E.G.’s birth just three months after his death. Somehow I hope he has always been aware of what has happened to me since his passing, that he knows the force he still plays in my life.