The Book of Psalms, the 150 psalms of the Hebrew Bible, is recognized as the most famous collection of religious poetry. The psalms are traditionally associated with King David. While his authorship of all of them is unlikely – some psalms reflect events which occurred subsequent to David’s life in the tenth century B.C.E. – his connection to psalms remains very strong. David was thought to have encouraged psalm singers during the First Temple period; he is described in the Bible as a player of the lyre; he is identified as the "sweet singer of Israel."
Psalms have become a permanent part of our worship and are written in a wide variety of literary styles. Their length varies. Psalm 117, part of the Hallel prayers recited during the Pilgrimage Festivals, is a scant two verses. Psalm 119 is an acrostic which includes 176 verses. The twenty-two letters of the Hebrew alphabet each begin eight verses. During traditional Jewish morning worship a specific psalm is associated with and read for each day of the week. Psalm 23, "The Lord Is My Shepherd; I Shall Not Want," is a standard part of funerals and memorial services.
The Hebrew name for Psalms is Tehillim. The root of the word means praise.
The psalms are a remarkable collection of poems in praise of God. They are poems which reflect the continuum of the human experience, from one person’s relationship with God to the relationship of an entire community with God. They contain thoughts of anguish, praise, doubt, thanksgiving, compassion and longing. The words are powerful and sincere and able to be spoken by all of us. Psalms are a vehicle which has allowed people to express a personal and profound relationship with their God.
As Psalmist-in-Residence at Beth Emet The Free Synagogue from 1996 to 2002, Debbie Perlman brought psalms into the consciousness of the community. The psalms she wrote are read and recited just as King David’s have been - to express joy and sorrow, gratitude and reflection. Her psalms set the mood for worship and provide moments for personal meditation. Ms. Perlman has brought King David’s psalms to life by bringing us new psalms. She reminds us that through psalms, God speaks to us today as easily as God spoke to our ancestors.
Hyma J. Levin
Director of Education Emerita
Beth Emet The Free Synagogue
66 - Hanukah
WE MUST BECOME BECOME MACCABEES: A HANUKAH TALE
Hanukah is a time of miracles. It commemorates how a small band of the faithful, the Maccabees, succeeded against enormous odds to reclaim the Temple in Jerusalem from the Syrian-Greeks.
4 - A Song for Combined Choirs
My synagogue participated in an interfaith Thanksgiving service the night before Thanksgiving. Sponsored by the Evanston (IL) Interfaith Clergy Association, its theme was “Celebrating Diversity - Living in Unity.” The American-ness of the Thanksgiving holiday has the capacity to join us together, in gratitude for our blessings, and despite our religious differences. We are all given the opportunity, by governmental decree, to pause to give thanks. Three choirs joined their voices to sing praise and gratitude, from Beth Emet, my congregation, from the Jewish Reconstructionist Congregation, and from the First Congregational Church. The Archbishop of Chicago, Francis Cardinal George gave the sermon. I was asked to dedicate one of my psalms to Cardinal George, and it was read by Beth Emet’s Rabbi Peter Knobel. I hope the Cardinal liked my selection.
30 - A Hymn of Praise
Thanksgiving has always been my holiday. Since the time I married, 26 years ago, it was the holiday spent with my family. When my husband, Reid, began his medical residency and seemed always to be on call on Thanksgiving, the celebration moved to our house. My brother and his family come in from Buffalo, my sister and her husband come in from Boulder, and they bring Mom with them and converge on us, ready or not.
59 - Rosh Chodesh Kislev
Rosh Chodesh Kislev slipped by this week, but I could hardly tell it from a walk outside. Even as leaf blowers, pushing away the abundance of gold and brown were echoing, the weather here in the Midwest has been fooling me with record high temperatures and sunny skies. But I guess that duality is rather Kislev-like. This is the month we begin with the sorrow of Kristallnacht and end with the delight of Chanukah. The glimmer of broken glass transforms to light beaming through window glass, broadcasting miracles. Kislev holds stories of many dualities, just as life brings us half-empty and half-full glasses, our choice to pick the one we wish to drink from. Sweep up your memories and count the days to Chanukah, count the days to miracles.
6 - A Song of Community
The telephone rang Tuesday morning at 9:00 and my rabbi wondered, "Sorry it’s so last minute, would you like to appear on a local cable access television program with me called ‘Clergy on Call’"? And, by the way, it was scheduled for 5:30 that afternoon. Usually such appearances, while ultimately exhilarating, initially scare me to near paralysis. But this time, I really didn’t have a chance to freeze up. "Sure, why not?" I said and so it was that Rabbi Peter Knobel and I were sitting in the little studio of the Evanston Cable Access station, and talking about prayer and community. I’m sure the program was seen by at least 10 people: 5 in the booth, 4 who called in with questions, and my daughter who lives in Evanston and taped the program for me. But what we talked about, that our community is opening up to caring, was important, no matter how many saw the show. People are coming out of all sorts of closets. No longer do we struggle with illness or disability, financial downturns and family strife alone. We are making a place in our synagogue to offer gentle and dignified responses to need. We are naming names for prayers of healing. We are making sure that minyans arrive for shiva. We are trying. We are looking for ways to forge connections.
185 - For the Writing
Last Sunday marked a blessed beginning at my synagogue. As part of our 50th anniversary celebration, we have commissioned the writing of a new Torah scroll. On Sunday, with a bit of learning, a bit of ceremony, and a bit of cheesecake, the first word, Bereshit, was written. Rabbi Shmuel Miller, the master scribe, trained in Tunisia and New York, who will write our scroll, came from his home in California, to teach us. His work, he said, is "not an art in the modern sense. It is a craft which requires religious knowledge, spiritual preparedness, and calligraphic skill." Speaking to a large gathering of our Reform congregation, Rabbi Miller embraced us with his knowledge and gentle humor and was patient with explanations. He sat our rabbi, Peter Knobel, down to write the first letter, the bet of Bereshit, and then completed the word to our applause. It will take him a year to do the writing; with Gods help, we will welcome the new scroll next year on Simchat Torah. Cantor Jeffrey Klepper composed a new song for the occasion. And I did, too.
2 - A Song for the Time of Treatment
October is Breast Cancer Awareness Month. I think it would be impossible to meet someone who has not been touched in some way by breast cancer. Herself, a mother, sister or aunt, a dear friend, a member of the many communities we belong to. It is all around us. News of diagnosis seems to come in bunches. We hear of one woman, two, four in the same month. Last June, a good friend and her adult daughter walked 60 miles in an AVON Breast Cancer 3-Day Walk that raised $4.7 million in funds for breast health and early detection programs. My husband, who is a physician, sees women with breast cancer nearly everyday, to perform a special diagnostic procedure. Jewish women worry if we are at special risk. Do we have the breast cancer gene?
177 - Before Heart Surgery
When I married 26 years ago, I became part of a large extended family. My husband’s mother is one of three sisters, each of whom has three children. The nine first cousins grew up together, though my husband’s family lived about an hour’s drive away from the rest of the clan. There were Nana and Papa Joe, the grandparents, and assorted, more distant cousins. It was daunting to be thrust into this amalgam, coming as I did from a much smaller family.
165 - In the Sukkah
Building a sukkah was the first and biggest Jewish thing we consciously decided to do. Inspired by reading The First Jewish Catalog, my husband Reid designed a three-sided structure that hung, cantilevered, off the back of our house. It was a beauty, lashed together at the corners with the rope tricks he had learned as a Boy Scout, no metal except the two eyebolts that attached it to the house. I tied-dyed sheets for the walls (this was 1981) and carefully hand-lettered the required blessings to hang as placards.