The Book of Psalms, the 150 psalms of the Hebrew Bible, is recognized as the most famous collection of religious poetry. The psalms are traditionally associated with King David. While his authorship of all of them is unlikely – some psalms reflect events which occurred subsequent to David’s life in the tenth century B.C.E. – his connection to psalms remains very strong. David was thought to have encouraged psalm singers during the First Temple period; he is described in the Bible as a player of the lyre; he is identified as the "sweet singer of Israel."
Psalms have become a permanent part of our worship and are written in a wide variety of literary styles. Their length varies. Psalm 117, part of the Hallel prayers recited during the Pilgrimage Festivals, is a scant two verses. Psalm 119 is an acrostic which includes 176 verses. The twenty-two letters of the Hebrew alphabet each begin eight verses. During traditional Jewish morning worship a specific psalm is associated with and read for each day of the week. Psalm 23, "The Lord Is My Shepherd; I Shall Not Want," is a standard part of funerals and memorial services.
The Hebrew name for Psalms is Tehillim. The root of the word means praise.
The psalms are a remarkable collection of poems in praise of God. They are poems which reflect the continuum of the human experience, from one person’s relationship with God to the relationship of an entire community with God. They contain thoughts of anguish, praise, doubt, thanksgiving, compassion and longing. The words are powerful and sincere and able to be spoken by all of us. Psalms are a vehicle which has allowed people to express a personal and profound relationship with their God.
As Psalmist-in-Residence at Beth Emet The Free Synagogue from 1996 to 2002, Debbie Perlman brought psalms into the consciousness of the community. The psalms she wrote are read and recited just as King David’s have been - to express joy and sorrow, gratitude and reflection. Her psalms set the mood for worship and provide moments for personal meditation. Ms. Perlman has brought King David’s psalms to life by bringing us new psalms. She reminds us that through psalms, God speaks to us today as easily as God spoke to our ancestors.
Hyma J. Levin
Director of Education Emerita
Beth Emet The Free Synagogue
192 - Before a Biopsy
“Dear Debbie:
I truly hope you read this email today. A very good friend of mine is having a biopsy of her femur bone. She had Non-Hodgkin’s Lymphoma 11 years ago and now either has a recurrence or new cancer. Either way, it’s not great and I just remembered that you wrote a Psalm for someone having a biopsy.
Take care & write back ASAP!”
109 - 14 Adar I, After Heart Studies
Five years ago, in 1995, as in 2000, there was an extra Adar. Seven years after surgery to remove part of a lung, 17 years after cancer diagnosis and the intervening years of treatment with chemotherapy and radiation, I was again in the hospital. This time it was to investigate cardiac irregularities. One of the better known after effects of certain cancer medications is heart damage. I had received radiation to my chest twice. So the doctors were investigating my chest pain and shortness of breath.
108 - Adar I
This month, Adar 1, is a holding pattern. Added to the calendar every few years in an irregular way that I haven’t been able to figure out, this “leap month” makes the seasons and the holidays stay in sync. No Rosh Hashanah in August or Pesach in June. We are tied to the seasons and the calendar. We are part of the moon’s cycle that links us to the earth and the heavens. Purim, the reason we are told to “Be Happy! It’s Adar!” happens next month, in the “real” Adar. In the midst of midwinter’s grayness, we have an extra month to fill with thoughts of the Eternal.
188 - Crisis
A curious thing happened to me as we were preparing to come home from our two-week vacation on Sanibel Island in Florida at the beginning of the year: I was too ill to travel. Arriving at the airport for a noon flight to Chicago, Reid took yet another look at me, had the airline retrieve our suitcase, and called an ambulance.
189 - After Fifty Years
Fifty years ago, Rabbi David Polish, z”L, and a small band of like thinkers, formed a new congregation. Inspired by the philosophy of Rabbi Stephen S. Wise, a pioneer of Reform Judaism, their synagogue also was based on the principle of freedom of expression by the Rabbi and members of the congregation. Beth Emet The Free Synagogue was born.
73 - Hallel for Tu B'Shevat
It’s COLD here in Chicago! There’s snow on the ground and slush in the streets. So I have o use my imagination to believe that anything is being planted outside at this time of year. But I know that in Israel, things are different. And that we can celebrate all the great variety of vegetation brought forth by the Creator. As my friend, Bonnie, wrote in the latest of her “Bubbe Books” for grandson ‘Tzally: “Tu - Tu - Tu B’Shevat! Let’s give thanks for all we’ve got!”
15 - For Beginnings
What do you make of Y2K? I can’t really figure out what to think, other than to acknowledge it. I’m interested in viewing the turn of the century more than the change of 1999 to 2000. Maybe I can only grasp the span of one hundred years. 1000 years is beyond me. As Jews, it isn’t our big date. But we are such a part of society here in the United States and in the world that I suppose we should pay attention. We can also view it as a special moment in time, just one more opportunity to reflect and to praise the Eternal.
106 - In Sanibel
Reid, E.G. and I have been spending the past week on Sanibel Island on Florida’s Gulf Coast. We’ve been coming down here for 8 years over the school winter holidays. The best part, aside from the warm weather - escape from Chicago snow - is the people we have bonded with down here. One family are old friends: their oldest son and E.G. were in the same Hebrew School carpool. The mom, Sybil, likes to say that she watched E.G. grow up in her rear view mirror. We are joined by Sybil’s husband’s brother and his family, who also live in our neck of the woods, three families from New York, another couple from Chicago. With the various kids, parents, grandparents and friends, it is a big group that congregates around one of the pools each day and discusses who is going to dinner with whom and where.
67 - Rosh Chodesh Tevet
The dark of the new moon, Tevet, descends as we light the last two candles of Hanukkah. I imagine God planned it that way, so that by our own hand, we could find a way to dispel the darkness and the cold. Of course, I write from a midwesterner’s perspective. I know that it isn’t even particularly cold here this year (Tevet is early and there is this strange warm weather happening) but still, we are preparing for the cold, we are looking for it, we are buying warm socks and new mittens and polar fleece vests. Maybe a little cold is a good thing. Maybe it keeps us from complacency and reminds us that it remains our duty to create warmth and light, to maintain our link to the Eternal.
141 - Hanukah
Just a month old, my daughter sleeps in my arms as I hold the shammash and light the first candle of Hanukah, 1977. My husband, snapping the picture, smiles. It is December 5th. Four months later, our world will be turned inside out. On April 7, 1978, I learn I have cancer – advanced Hodgkins’ lymphoma. Cancer was not my address – not the home of a twenty-seven-year-old new mother with a newborn child. We became Maccabees.